Certainly religious institutions, their ritualistic forms, ecclesiastical methods, and communal activities must be reconstituted as rapidly as experience allows, in order to function effectively in the modern world. Humanist Manifesto I. humanist subject. The individuals whose signatures appear would, had they been writing individual statements, have stated the propositions in differing terms. The first manifesto, entitled simply A Humanist Manifesto, was written in 1933 primarily by Roy Wood Sellars and Raymond Bragg and was published with thirty-four signatories including philosopher John Dewey. ELEVENTH: Man will learn to face the crises of life in terms of his knowledge of their naturalness and probability. Obviously humanism does not deny the possibility of realities as yet undiscovered, but it does insist that the way to determine the existence and value of any and all realities is by means of intelligent inquiry and by the assessment of their relations to human needs. Charles Francis Potter—Leader and Founder, the First Humanist Society of New York, Inc. ELEVENTH: Man will learn to face the crises of life in terms of his knowledge of their naturalness and probability. While this age does owe a vast debt to the traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today must be shaped for the needs of this age. FIFTH: Humanism asserts that the nature of the universe depicted by modern science makes unacceptable any supernatural or cosmic guarantees of human values. Humanist Manifesto (1933, often referred to as Humanist Manifesto I), the Humanist Manifesto II (1973), and Humanism and Its Aspirations (2003, a.k.a. A change in any of these factors results in alteration of the outward forms of religion. Here is the most recent Manifesto: Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity. Raymond B. Bragg, as the associate editor of The New Humanist, initiated the project that resulted in the 1933 publication of "A Humanist Manifesto." Two manifestos followed: Humanist Manifesto II in 1973 and Humanism and Its Aspirations in 2003. It was designed to represent a developing point of view, not a new creed. Today man’s larger understanding of the universe, his scientific achievements, and deeper appreciation of brotherhood, have created a situation which requires a new statement of the means and purposes of religion. The distinction between the sacred and the secular can no longer be maintained. It was designed to represent a developing point of view, not a new creed. The Manifesto is a product of many minds. Unlike the later manifestos, this first talks of a new religion and refers to humanism as a religious movement meant to transcend and replace previous, deity-based systems. Humanist Manifesto III). But through all changes religion itself remains constant in its quest for abiding values, an inseparable feature of human life. Humanist Manifesto is the title of three manifestos laying out a Humanist worldview. The individual born into a particular culture is largely molded by that culture. It is a responsibility which rests upon this generation. It is a responsibility which rests upon this generation. Unlike the later manifestos, this first talks of a new religion and refers to humanism as "the religion of the future. In every field of human activity, the vital movement is now in the direction of a candid and explicit humanism. Edwin Arthur Burtt—Professor of Philosophy, Sage School of Philosophy, Cornell University. 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