Since Christians in Zimbabwe have given the name Mwari to the biblical God, the fuller view of Mwari has important ramifications for Christian theology and ministry. The following are Ndebele names as they are used ,spoken and written by people of the Ndebele tribe in Zimbabwe.As someone who grew up among the Ndebele and took Ndebele lessons from kindergarten to high school,I wrote all the names from my head because I know friends and people with such names,and I can recognize any Ndebele name.>> Scroll Down To The List of Names GOD IS REAL does not represent any religion, but shows you that God is the most beautiful reality there is. Its study has to go hand-in-hand with the study of the people who practise the religion. The ancestral spirits will intercede who will carry it forward to God, because we also believe in God." Zimbabwe, located in southern Africa is landlocked between the Zambezi and Limpopo rivers. What religions do not believe in the Trinity? GOD: AFRICAN SUPREME BEINGS African supreme beings are spiritual beings or divinities who are as varied as the peoples of sub-Saharan Africa, the world's second largest continent after Asia. Available from Department of Media and Communications [info@media.uio.no]. The rapid growth of many religions in Africa and the revival of AIR in postcolonial Africa have made inter-religious dialogue an urgent necessity. When we speak of African Traditional Religion, we mean the indigenous religious beliefs and practices of the Africans. [From Hilde Antsen, The Battle of the Mind: International New Media Elements of the New Religious Political Right in Zimbabwe. They have grown in the knowledge of God through Meru Traditional religion. In 1992, the country's population was 10.4 million. African traditional religions have a strong foothold in contemporary Zimbabwe as an integral part of the everyday lives of many Zimbabweans. The vadzimu are believed to constitute an invisible community within the community of the living, always around their descendants, caring for them and participating in their joys and sorrows (Moyo, 1988: 199). In this installment of our extensive series of BahaiTeachings.org articles on Indigenous messengers of God, Chris Buck and Kevin Locke consult together on why those messengers matter to the modern world.. Q: Kevin, let’s talk a little more about the whole idea of the Indigenous messengers of God, in general, from a Baha’i perspective, and why those messengers are so important to consider. Traditional African beliefs are much older and have been practiced in Zimbabwe longer than any other religion in the country. Karanga Indigenous Religion in Zimbabwe (Vitality of Indigenous Religious Series) Tabona Shoko This book on the religion of the Karanga people of Zimbabwe sheds light on important methodological issues relevant to research in the study of African religions. Karanga Indigenous Religion in Zimbabwe: Health and Well-Being (Vitality of Indigenous Religions) They each may have objects special to their beliefs. Hinduism is the religion of India and is still in current practice. What is indigenous religion Zimbabwe? 98 – 118. Characteristics of African religion A Supreme being: Throughout most of Africa there is belief of a supreme being, described by one or more names, either in terms of activities or place of abode. Symbolism can help to maintain order and coherence and this is achieved largely by the use of art objects. Central Presbyterian Church, Salisbury, SourceDespite practicing the Christian faith, the majority o… Hello, Eugene Israel.Thanks for your question.Here's information from http://www.ourbabynamer.com/meaning-of-Tafadzwa.html "What does Tafadzwa mean?The name Tafadzwa is of African Shona origin.The meaning of Tafadzwa is "we are pleased".Tafadzwa is used as both a boys and girls name.It consists of 8 letters and 3 syllables and is pronounced Ta-fad-zwa. what a interesting book, am helped thank you, siyabonga, tatenda, riyaboka. Even though the majority of Shona people believe in God, virtually all of them still believe their ancestral spirits are their supernatural protectors. Pages in category "Names of God in African traditional religions" The following 4 pages are in this category, out of 4 total. Shona and Ndebele Religions Hilde Arntsen, Lecturer, Department of Media and Communication, University of Oslo. Not very helpful, but that's just my opinion. (Isaiah 25:11) passages like these convey a basic divine integrity in both life and thought. It is this belief that brings has perpetuated an intriguing religion and culture, supported by a set procedures, protocol and customs. All copyrights remain with their owners. There are mosques located in nearly all of the larger towns. The following are Ndebele names as they are used ,spoken and written by people of the Ndebele tribe in Zimbabwe.As someone who grew up among the Ndebele and took Ndebele lessons from kindergarten to high school,I wrote all the names from my head because I know friends and people with such names,and I can recognize any Ndebele name.>> Scroll Down To The List of Names Indigenous Religion (AIR) in Africa. There are 99 attributes or names to God as mentioned in Quran, Muslims holy book. Christianity is the dominant religion in Zimbabwe. However, the spirit mediums were instead acting as intermediaries between Mwari/uMlimu and the living, carrying messages, prayers and thanks from the human being to God. Zimbabwean names consist of a first or given name followed by a family name or surname. Ben Knighton. Through modern changes, the traditional religion cannot remain intact but it is by no means extinct. Even though the majority of Shona people believe in God, virtually all of them still believe their ancestral spirits are their supernatural protectors. Its study has to go hand-in-hand with the study of the people who practise the religion. Magesa Laurenti, African Religion (New York: Orbis Books,1997), 172-173. All religions are counted as the indigenous religion in the area where they where started/created. Worship. Search Google Scholar for this author. There are various names of God, many of which enumerate the various qualities of a Supreme Being.The English word "God" (and its equivalent in other languages) is used by multiple religions as a noun or name to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms "God" and "god". This misunderstanding continued until indigenous African scholars like John S. Mbiti and E. Bolaji Idowu, in 1970s and 1980s, set out to refute some of the erroneous claims about African religions. Other denominations have, however, emerged, for instance, the Charismatic Evangelical denominations especially apostolic and Pentecostal churches which grew very first between 2000 and 2009. Church and State in Zimbabwe. 'Characteristics of African Indigenous Religions in Contemporary Zimbabwe', in G. Harvey (ed.). Zimbabwe as a case study, this paper argues that research in pastoral care and religion in general has been biased towards the Christian culture thereby undermining the potential benefits from African Indigenous Knowledge Systems that are inherent in the indigenous African traditional cultural religion. All religions are counted as the indigenous religion in the area where they where started/created. (1999), indigenous healing refers to the helpful beliefs and practices that originate within a culture or society, and are designed to treat the inhabitants of a given community. 16 For details about Shona names of God see Moyo, ‘Religion and Politics in Zimbabwe’, pp. The religious influence goes beyond what can be termed religious in a narrow (or Western) sense: it is seen to be evident in cultures, the literature, politics, medicine and so on. Attributes of God (Supreme Being) in Africa: Attributes of God refers to words or phrases ascribing traits, properties, qualities or characteristics to the African traditional religions have a strong foothold in contemporary Zimbabwe as an integral part of the everyday lives of many Zimbabweans. Rubinga, Paluku (1986), ‘The Concept of God as Father in the Bible & in African Religion’ in Benson & Gitari (1986), pp. About 1.8 million men aged between 15 and 49 are estimated fit for military service, and over 45,000 were serving in the army at the beginning of the twenty-first century. In Karanga indigenous religion in Zimbabwe: health and well-being, Prof. Tabona Shoko analyses the traditional Karanga views of the causes of illness and disease, mechanisms of diagnosis at their disposal and the methods they use to restore health, Shoko discusses the views of a specific African Independent Church of the Apostolic tradition. *FREE* shipping on qualifying offers. There are many different indigenous beliefs, the most common is Shona, and 25% of the population is Christian. It is this belief that brings has perpetuated an intriguing religion and culture, supported by a set procedures, protocol and customs. 1999. What are the 7 names of God? In the words of one of my sources, the sprit mediums "intercede between you and the ancestral spirits. They use African traditional indigenous knowledge embedded in African religion to “pray for rain” by predicting, causing, redirecting, and controlling rain within their locality. 320–21; Marthinus Daneel, The God of the Matopo Hills (The Hague, 1970), pp. These are the deceased ancestors. Masiiwa R. Gunda, “Christianity, Traditional Religion, and Healing in Zimbabwe.” Swedish Missiological Themes 95, no. Christianity is the state religion in Zambia according to the 1996 constitution, and the vast majority of Zambians (85.5%) are Christians of various denominations, but many other religious traditions are present. The more widely encompassing realm of the religious sphere compared to Western societies, as indicated by the central governing principle of traditional beliefs and practices, indicate that Pat Robertson's inclusion of politics into religious practices, or religious practices for political purposes is by no means unknown in this area. Characteristics of African religion A Supreme being: Throughout most of Africa there is belief of a supreme being, described by one or more names, either in terms of activities or place of abode. Karanga Indigenous Religion in Zimbabwe: Health and Well-Being (Vitality of Indigenous Religions) [Shoko, Tabona] on Amazon.com. Shona Mwari (literally "He who is"), or Ndebele uMlimu are both believed to be active in the everyday lives of people, and even in politics. Islam is the religion of less than one percent of the population of Zimbabwe. Each name has serious significance and authority to the supreme being called God. The ancestral spirits will intercede who will carry it forward to God, because we also believe in God.". Names Of God Video – Very Inspiring! Pancocojams showcases the music, dances, language practices, & customs of African Americans and of other people of Black descent throughout the world. The rapid growth of many religions in Africa and the revival of AIR in postcolonial Africa have made inter-religious dialogue an urgent necessity. In Ghana for example among the Akans God is referred to as "Nyankopon" which means "Greater among friends." Africans have different names for God they worship. Some of the Christian denominations include Methodism, Roman Catholicism, Lutheranism, and Anglicanism. 3 (2007). The Role of Spiritual and Familial Relationships. These are some of the most common names in the native Shona language of Zimbabwe,spoken by over 80% of the population.I wrote these names from my head because I know friends and people with such names.I can speak and write the common Karanga Shona version fairly well,although deep Shona can be a challenge.Shona has five dialects (Karanga,Zezuru,Manyika,Ndau and Kore Kore). Its study has to go hand-in-hand with the study of the people who practise the religion. centre (Introduction to African Religions, 41, 42). Bucher (1980) and others stress the fear with which the ngozi are surrounded, in opposition to the guarding role of the vadzimu. Zambia is officially a "Christian country" by constitution. 1 Editor’s note: See the comments on this article in the editorial to this issue, pp. There are no languages, which have not expressed a meaning of 'God' It is a religion that is practised by living men and women. 223-224 above. London and New York: Cassell, 230-42. Symbols. Guardian spirits are family oriented while territorial spirits are clan/community oriented. Ibid. Ben Knighton is Registrar and Research Tutor at the Oxford Centre for Mission Studies See all articles by this author. It must be noted, however, that it is not the ancestors themselves, the vadzimu, who are worshipped, but rather God through them. What if you believe in all religions? 59–60; Bourdillon, The Shona People, pp. This knowledge of God through belief; became the cardinal point of the religion of Africans. Christianity did not come easily into Zimbabwe. Zimbabwe is named after Great Zimbabwe, the twelfth- to fifteenth-century stone-built capital of the Rozwi Shona dynasty. Above all, African beliefs and customs are the main aspects that create the humanity of a person. This essay will discuss the significance of symbols in indigenous religion. Until recently these customs, like mbira music have all been passed down the generations orally. 2 • LOCATION Zimbabwe is in southern Africa. By Edmore Mufeme, Universtiy of Zimbabwe. Religion enters into every aspect of the life of the Africans and it cannot be studied in isolation. Religion enters into every aspect of the life of the Africans and it cannot be studied in isolation. RELIGION: Indigenous beliefs; Christianity; Islam ... and gave modern Zimbabwe its name. In Karanga indigenous religion in Zimbabwe: health and well-being, Prof. Tabona Shoko analyses the traditional Karanga views of the causes of illness and disease, mechanisms of diagnosis at their disposal and the methods they use to restore health, Shoko discusses the views of a specific African Independent Church of the Apostolic tradition. Zimbabwe Religion Religion plays an important role in Zimbabwe culture. Moreover, without denying that homophobia does exist in Zimbabwe, even GALZ members readily agree that in day to day life gay-bashing is rarely as violent or pervasive as it is in many Western countries. ", https://en.wikipedia.org/wiki/Shona_language, http://wikitravel.org/en/Shona_phrasebook, http://zimbabwe-names.blogspot.com/2013/01/Zimbabwean-Shona-Names.html, http://www.postcolonialweb.org/zimbabwe/religion/arntsen1.html, http://www.behindthename.com/submit/names/usage/shona, http://www.ourbabynamer.com/meaning-of-Tafadzwa.html, https://www.behindthename.com/name/tafadzwa. The Portuguese attempted to begin Christianity in Zimbabwe in 1561 but was not successful. But at the time of his death in 1973, the number of Masowe VaPostori exceeded half a million people in nine nations of southern, central, and east Africa. The main religion in Zimbabwe is Christianity and is practiced by over 70% of the countrys population. Who is the founder of Christianity religion? All that they know is that the God of the Meru traditional Religion is knowable. Indigenous Homosexualities in Zimbabwe 633 homophobic when many have only the vaguest notion of what homosexuality is? Religion, in this view, constitutes an element within culture, as religion is seen as a way of life. Kofi-Tsekpo (2004:i–ii) notes that the phrase ‘traditional medicine’ has become a catchword among the peoples in … Communication between the living and the dead is taken care of by the spirit mediums who are vital parts of Shona culture and religion. Yet, the indigenous religious beliefs and cultural values have served not only as the mediation of expressions for both indigenous Christians and Muslims in this area; they have, also, shaped, to a great extent, the forms of Christianity and Islam that developed as well as the relationships between members of the diverse religious groups. Indigenous religions have many different names for their God or gods, including Olódùmarè, Gran Met, the Great Spirit, Nzambi, and Dagpa. The names of the supreme God are many and differ with the many language groups of Africa. 'The Afri-can attitude to God is perhaps understood least' (Sawyer, 1970, p. ix). Satisfactorily though, people are enjoying their lives through practicing and maintaining their African heritage. This post provides a sample listing of Shona language names from Zimbabwe, South Africa that refer to God. These names are used to argue for the existence of God before the coming of the missionaries. The meaning of God in an African Traditional Religion and the meaninglessness of well-meaning mission: The experience of Christian enculturation in Karamoja, Uganda Show all authors. African religion centres on belief and practices. Moyo, A. As the years go by, African beliefs are changing due to the new generation which is establishing new patterns, in the process altering human customs. English is the main language used in the education and judiciary systems. The Shona and the Ndebele had a belief in God that has been passed from one generation to another even before the advent of missionaries. The complex interplay of land both as an economic resource and as a basis of the political superstructure cemented, tied and broke bonds among nations, ethnic groups, religions, genders and classes in the pre-colonial and independent periods. Belief in a supreme being is universal among most of the over sixty peoples of Africa. The Muslim community consists primarily of South Asian immigrants (Indian and Pakistani), a small number of indigenous Zimbabweans, and a very small number of North African and Middle Eastern immigrants. Rather than being without a and not indigenous religions because the term religion, every act of his life was according to religion by itself has a colonial connotation for divine prompting.” many indigenous peoples, which reflects their The difficulties in discussing “indigenous historical relations with Christianity, Russian religious traditions” also lie in the fact that, 31 32 Fig. In Shona and Ndebele religions, God, or the Supreme Being, is seen as the creator and sustainer of the universe in much the same manner as within Christianity. The meaning of 'God' is highly culture-specific In short, the meaning of 'God' is highly culture-specific. The role of the spirit mediums and their communication with and appeasement of the ancestors were considered by many, missionaries and colonialists in particular, to be ancestor worship. Zimbabwe has 16 official languages but the most common languages are English, Shona and Ndebele. Christianity is being mixed with traditional religious beliefs and practices. Gweru: Mambo Press, 1988. Both are called ancestral spirits. The ngozi are, briefly, the spirits of deceased individuals who were greatly wronged, neglected by a spouse, murdered, or otherwise neglected, and they attack through sudden death of several members of the same family, or through ill people who fail to respond to treatment. Name of God. Not one word of all the good promises God gave through Moses failed (I Kings 8:56) Isaiah praise the name of God, for in perfect faithfulness God marvelous things planned long ago. The role of rainmaking and its effects is therefore crucial. Thanks for taking the time to comment, unknown.I encourage you to add to this information about Shona names and add to this list of names. Where ancestors are subject to appeasement by human beings, it is believed that God is appeased as well. 15 Van der Merwe, ‘The Shona Idea of God’. Of these, 98 percent were African, and about 2 percent were European, Asian, and mixed-race. Most African indigenous religions believe in a supreme God. In Shona religion, in addition to the guarding characteristics of the vadzimu, there are also avenging or evil spirits, ngozi, and witches who communicate with them. There are a wide variety of Protestant Churches in Zimbabwe, including the Anglican, Methodist, Evangelical, Lutheran, Pentecostal, Reformed, Jehovah Witness and Seventh-Day Adventist churches. Which religion is growing faster in India? Traditional religious thought blends easily with Christian beliefs in many of the country's syncretic churches. (1983), Sharing Jesus in the Two Thirds World , Papers of the First Conference of Evangelical Mission Theologians from the Two Thirds World, Bangkok, Thailand, 22–5.3.82 (Grand Rapids: Eerdmans). God is supreme and great over all visible and invisible beings or things that we believe to exist. The content of this post is presented for folkloric and cultural purposes. In practice, Christianity is being mixed with traditional religious beliefs and practices. In Shona and Ndebele religions, God, or the Supreme Being, is seen as the creator and sustainer of the universe in much the same manner as within Christianity. There are many different indigenous beliefs, the most common is Shona, and 25% of the population is Christian. The Portuguese attempted to begin Christianity in Zimbabwe in 1561 but was not successful. When we speak of African Traditional Religion, we mean the indigenous religious beliefs and practices of the Africans. Zimbabwe Religion Religion plays an important role in Zimbabwe culture. African people relate to or worship God through praying, singing and dancing, making sacrificial offerings, dedications and invoking blessings. There is the Shona and Ndebele religions in which God is seen as the creator of the universe and is believed to be involved in the everyday lives of people. There are various names of God, many of which enumerate the various qualities of a Supreme Being.The English word "God" (and its equivalent in other languages) is used by multiple religions as a noun or name to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms "God" and "god". His motive was to strip the native of his power and lay him prostrate for exploitation. The name is thought to derive from dzimba dza mabwe ("great stone houses") or dzimba waye ("esteemed houses"). One of the best Zulu names of God is ‘Unkulunkulu’, which means ‘the Great-great-One’ and like them the neighboring people call God as the ‘Ndebele’, which also means ‘the Greatest of the great’.3 Like them, the Tonga, the When we speak of African Traditional Religion, we mean the indigenous religious beliefs and practices of the Africans. There is no symbol that represents all indigenous religions. The given names are influenced by the culture of the people, religious and Church involvement, and personal tastes. There are several reasons why marriage is considered as a family contract and not a contract between two people in the Indigenous religion, especially in Shona religion. This list may not reflect recent changes (). To cite just a few examples, in the Congo, the supreme God is variously called Akongo, Arebati, Djakomba, Katshonde, Kmvoum, Leza, and Nzambi. religion, a thing of the past or a dead religion. Google Scholar Samuel, Vinay & Chris Sugden (eds.) 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